psalm 35:13 commentary

Now when these people were sick, (1.) II. Please be aware that this might heavily reduce the functionality and appearance of our site. Commentary on Psalms 13 by Matthew Henry - Blue Letter Bible , and the Targum conterentes me verbis suis; cf. But as for them - how do they act at the present time, when he finds himself in (Psalm 38:17; Job 18:12), a sideway direction, i.e., likely to fall (from , Arab. With his prayers he joined humiliation and self-affliction, both in his diet (he fasted, at least from pleasant bread) and in his dress; he clothed himself with sackcloth, thus expressing his grief, not only for their affliction, but for their sin; for this was the guise and practice of a penitent. i. They tore him, rent his good name without mercy, said all the ill they could of him and fastened upon him all the reproach their cursed wit and malice could reach to. He complains to God of the injuries they did him; they strove with him, fought against him (ver 1), persecuted him (ver 3), sought his ruin (ver 4, 7), accused him falsely (ver 11), abused him basely (ver 15, 16), and all his friends (ver 20), and triumphed over him,, ver 21, 25, 26. 1. Compassion to the sick. Prayer is never lost: if it bless not those for whom intercession is made, it shall bless the intercessors. He prays that God would stop their way (v. 3), that they might not overtake him when he fled from them. My God and my Lord: The cry of Thomas when he saw the wounds of Jesus. The language alternates between legal and military terminology. 2 Take hold of shield and buckler, and stand up for mine help. 1. I humbled my soul with fasting - Margin, "afflicted;" so the Hebrew properly means. When they were sick - Compare the notes at Job 30:25. His desire is that evil will be conquered and that righteousness will triumph (26-28). It is supposed that Saul and his party are the persons he means, for with them he had the greatest struggles. He even fasted, which shows the extent to which he sacrificed so they would recover. Commentary on Psalms 35 by Matthew Henry - Blue Letter Bible And my prayer returned into mine own bosom - DeWette explains this as meaning, "I prayed with my head sunk on my bosom;" that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. Psalm 35 KJV - Plead my cause, O LORD, with them that - Bible Gateway 1Kings 18:42, where, however, there is no express mention of prayer.) 26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Having no word from the Lord, David had to listen to his own reasoning that he regarded as a poor substitute. Now when these people were sick, (1.) How tenderly, and with what a cordial affection, he had behaved towards them in their afflictions (v. 13, 14): They were sick. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. But as for me - The psalmist now contrasts their conduct with his own. Let me hear you say, "I will give you victory!" Psalm 35 Matthew Henry's Commentary - Bible Hub He prayed for them. Do We See Any Gospel Connections in the Book of Numbers? Article Images Copyright 2023 Getty Images unless otherwise indicated. Enduring Word Bible Commentary Psalm 35 Psalm 35 Bible Commentary - Matthew Henry (concise) - Christianity Who exalt themselves against me. Henry Ainsworth. Psalm 35:15 Take hold of shield and buckler, And stand up for my help. I humbled my soul with fasting - Margin, afflicted; so the Hebrew properly means. Asaph wrote 12 (Psalms 50, 73-83). Our website uses cookies to store user preferences. David mourned for them and sympathized with them in their grief. He felt that their restoration to health - that the preservation of their lives - depended on God, and he most earnestly and fervently pleaded in their behalf. But as for me, when they were sick,. Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see. A (video) Tribute to Malaysia Airlines Flight 17, Sara Kay, 2014. He appeals to God against them, the God to whom vengeance belongs, appeals to his knowledge (v. 22): This thou hast seen. David prays for his own safety, and his enemies' confusion 11. Herein he was a type of Christ, to whom this wicked world was very ungrateful. Changes will take effect once you reload the page. The words were, as it were, muttered into his bosom. Verse 13. All rights reserved. There is some difference in the numbering of the psalms among versions. of We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Ingratitude. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. If he did not count our Lord to be divine, neither does David here ascribe Deity to Jehovah, for there is no difference except in the order of the words and the tongue in which they were spoken; the meaning is identical. (Spurgeon). The comedians, who may fitly be called hypocritical mockers (for which does a hypocrite signify but a stage-player?) David prayed to God to manifest himself in his trial. What does Psalm chapter 35 mean? | BibleRef.com They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. What Does Colossians 2:6-7 Teach Us about Our Faith Walk? When Saul would have David attainted of treason, in order to his being outlawed, perhaps he did it with the formalities of a legal prosecution, produced witnesses who swore some treasonable words or overt acts against him, and he being not present to clear himself (or, if he was, it was all the same), Saul adjudged him a traitor. They took a great deal of pains in persecuting him, for they digged a pit (Ps 7 15); and very close and crafty they were in carrying on their designs; the old serpent taught them subtlety: they hid their net from David and his friends; but in vain, for they could not hide it from God. David vowed that his hand should not be upon him; he would not be judge in his own cause. ; and Reland de Relig. In singing this psalm, and praying over it, we must take heed of applying it to any little peevish quarrels and enmities of our own, and of expressing by it any uncharitable revengeful resentments of injuries done to us; for Christ has taught us to forgive our enemies and not to pray against them, but to pray for them, as he did; but, 1. Koeler in Repertor. Yet he ended with a strong focus on God and His praise. Psalm 35 Bible Commentary - Charles H. Spurgeon's Treasury of David The idea is, that he did all that was understood to be connected with the deepest humiliation before God, and that would fit the mind for earnest prayer in their behalf. But as for me, when they were sick Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see ( Genesis 37:34 ) ; I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows: and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense should be, that his prayer was slighted by them, and so returned back to himself, as a present despised is returned; but however it was not without its effect, the good for which he prayed for them was returned by the Lord unto him. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Let them be clothed with shame and dishonor: He will shame them for shaming his people, bring them to confusion for making confusion, pull off their fine apparel and give them a beggarly suit of dishonour, and turn all their rejoicing into weeping and wailing, and gnashing of teeth. If God, by his Spirit, witness to our spirits that he is our salvation, we need desire no more to make us happy. 9 And my soul shall be joyful in the Lord: it shall rejoice in his salvation. Copyright 2023, Bible Study Tools. Psalm 35:13 13 Read more Explain verse Share Copy Psalm 35:3 Commentaries: Draw also the spear and the battle-axe to meet Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. IV. But to suppose that this was the motive in the case is to suppose that the psalmist was wholly selfish, and would take away the very point of his observation about his prayer - that it was dictated by the sincerest love for them and true sympathy for their sufferings. The enemys fall is the occasion of glad praise, not because his intended victim yields to the temptation to take malicious delight in his calamity (Schadenfreude). He prays that his enemies might not have cause to rejoice (v. 19): Let them not rejoice over me (and again, v. 24); not so much because it would be a mortification to him to be trampled upon the abjects, as because it would turn to the dishonour of God and the reproach of his confidence in God. John 15 25, They hated me without cause. Let their way be dark and slippery: let the angel of the LORD persecute them ( Psalms 35:5-6 ). Psalm 69:10,11 When I wept, and chastened my soul with fasting, that was to my reproach. Those that make God their enemy make all the holy angels their enemies. A posture somewhat similar to this is referred to in the case of Elijah, 1 Kings 18:42 : "And he cast himself down upon the earth, and put his face between his knees." If our dove find no rest for the sole of her foot among our enemies, it shall fly into our bosoms and bring an olive branch of peace in its mouth. The word soul here is equivalent to self; I afflicted myself. 18 I will give thee thanks in the great congregation: I will praise thee among much people. 1. V. His prospect of his own deliverance, which, having committed his cause to God, he did not doubt of, v. 9, 10. Say to me, "I am your salvation." 4 May those who seek my life be disgraced and put to shame; may those who plot my ruin But this is not the worst of it. It is a great pleasure to all that are good to see an honest man, and an honest cause, prevail and prosper; and those that heartily espouse the interests of God's people, and are willing to take their lot with them even when they are run down and trampled upon, shall in due time shout for joy and be glad, for the righteous cause will at length be a victorious cause. As God's angels encamp against those that fight against him. . They were like alms given to the miserable for God's sake, who takes care to return to the merciful man tenfold into his bosom. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows: and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense should be, that his prayer was slighted by them, and so returned back to himself, as a present despised is returned; but however it was not without its effect, the good for which he prayed for them was returned by the Lord unto him. John 10 32. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Since Davids enemies have the ferocity of men in battle, David asks God to deal with them accordingly and fight against them as a warrior (1-3). a. 14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. So, "aha, aha" was a bad thing to say, and as I say, I don't know what the whole connotation of the "aha, aha" might be, but the hypocritical mockers speaking against David. Let them shout for joy and be glad, who favor my righteous cause: Through the psalms in general, we see that David did not think of himself as perfect in a sinless sense. We ought to mourn for the sins of those who do not . of David had been a man of sympathy; he had mourned when Saul was in ill health, putting on the weeds of sorrow for him as though he were a near and dear friend. I. Perjury, Psalms 35:11; Psalms 35:11. (1.) In the first section of the psalm, the emphasis is on petition, but in this one it is on lament. Who has pleasure in the prosperity of His servant. This is the plural for the generic word for God. Constantly. 1. 1 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. Their way shall be dark and slippery, darkness and slipperiness (so the margin reads it); the way of sinners is so, for they walk in darkness and in continual danger of falling into sin, into hell; and it will prove so at last, for their foot shall slide in due time, Deut 32 35. Who favor my righteous cause; They rewarded me evil for good to the spoiling of my soul. How sharp is the contrast all through this Psalm between the righteous and his enemies! My God and my Lord: Here David used another word in the Hebrew vocabulary for God, the word Elohim commonly translated as God. Psalm 35:13,Psalm 35:14 NIV - Yet when they were ill, I put on - Bible Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt ( Psalms 35:1-4 ). 1. 1. When they were sick - Compare the notes at Job 30:25. He prays that they might be turned back, scattered and brought to ruin (4-6), for they have persecuted him without cause (7-8). A posture somewhat similar to this is referred to in the case of Elijah, 1 Kings 18:42 : And he cast himself down upon the earth, and put his face between his knees. The posture of prayer with the head reclining toward the bosom is common among the Muslims, Reland de Religione Mohammetica, p. 87. Jesus takes, blesses, breaks, and gives the bread to them (Luke 24:30), the same sequence of actions we recall from his final meal (22:19). David mourned for them and sympathized with them in their grief. Verse 13. Observe, He mourned as for a brother or mother, which intimates that it is our duty, and well becomes us, to lay to heart the sickness, and sorrow, and death of our near relations. And now another prophecy relating to Christ. A great deal of good service he had done to his king, witness his harp, witness Goliath's sword, witness the foreskins of the Philistines; and yet his king vowed his death, and his country was made too hot for him. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? David had been a man of sympathy; he had mourned when Saul was in ill health, putting on the weeds of sorrow for him as though he were a near and dear friend. Thus, when the Son of David was run upon by the rulers, the people cried, Crucify him, crucify him. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. Against his many enemies (v. 4-6): Let them be confounded, etc. Bible > Commentaries > Psalm 35:13 eBibles Free Downloads Audio Psalm 35:13 He will praise him as one of peerless and unparalleled perfection. 2. Yet in many of the disputes with his enemies, he had no problem seeing that he was on Gods side and they were not. Joy in God and in his salvation is the only true, solid, satisfying joy. This is to the spoiling of his soul; this base unkind usage robs him of his comfort, and cuts him to the heart, more than anything else. It was an awful thing when you say, "aha, aha." Click to enable/disable Google Analytics tracking. IV. King James Version 35 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. "Judge me, O Lord my God! His own deliverance, not the others destruction, makes the singer joyful in Jehovah. (Maclaren). These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Psalms 35:13 - Bible Verse Meaning and Commentary - Bible Study Tools The mercy he hoped to win by prayer he promises to wear with praise: "I will give thee thanks, as the author of my deliverance (v. 18), and my tongue shall speak of thy righteousness, the justice of thy judgments and the equity of all thy dispensations;" and this, 1. The is not the Beth of companionship or fellowship, to express which or (Hosea 7:5) would have been used, but Beth essentiae or the Beth of characterisation: in the character of the most abject examples of this class of men do they gnash upon him with their teeth. 1. Call a man ungrateful and you can call him no worse. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourns for his mother. We may read it thus: Let my prayer return into my bosom; that is, I wished no worse to them than to myself: let me receive of God such good as I prayed for them. Let me have inward comfort under all outward troubles, to support my soul. ( Psalms 35:7-10 ). 2. And the she bears came out and ripped them up. Of the many interpretations that are given of this passage, that appears to me the most probable which derives it from the posture of the worshipper; who standing with his head inclined downward toward his bosom, turned away his attention from all external objects, and uttered his mournful and earnest requests, as if they were directed to his own bosom. The deliverance celebrated in that psalm is now seen to be not invariably swift or painless, but subject, if God wills, to agonizing delays." We ought to mourn for the sins of those that do not mourn for them themselves. (2.) Much like Psalm 23 ends in abundance, so Jesus concludes this parable in an abundant image of his care, described so beautifully in the First Nations Version of the Gospel of John: "Following the Shepherd, they will go in and out and find good food to eat.
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