Nenneman was a former editor-in-chief of The Christian Science Monitor. "[92][non-primary source needed] In 1881, she founded the Massachusetts Metaphysical College,[93] where she taught approximately 800 students between the years 1882 and 1889, when she closed it. The night before my child was taken from me, I knelt by his side throughout the dark hours, hoping for a vision of relief from this trial. Mark Twain and Mary Baker Eddy Drama Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science. Parsons wrote this biography as a riposte to what she referred to as the cloying childrens biographies about Mary Baker Eddy, aiming to produce a no-nonsense story that would satisfy a non-critical Christian Science reader (Author: Eddys life chronicled, Rutland Herald, February 5, 2001, p. 7). Page 317 and 318: MARY BAKER EDDY: HER SPIRITUAL FOOT. However, it was based on a concise linear biography, to which the author added her interpretations of events in Eddys life. A deeper inquiry into her correspondence with Butler, and his role in defending the rights of Black men and women, places Eddy within a broader national conversation around slavery, property, and the Civil War. [62] For example, she visited her friend Sarah Crosby in 1864, who believed in Spiritualism. [118] According to Eddy it was important to challenge animal magnetism, because, as Gottschalk says, its "apparent operation claims to have a temporary hold on people only through unchallenged mesmeric suggestion. These reminiscences also provide valuable insight into the accomplishments of their authors and paint a picture of the early Christian Science movement. Upon the return of peace, Cameron wrote, Congress will doubtless properly provide for all the persons thus received into the service of the Union and for just compensation to loyal masters.10 Paradoxically, Butlers argument, and the legislation based on it, used the status of slaves as legal property to argue for their freedom. [36][37] She improved considerably, and publicly declared that she had been able to walk up 182 steps to the dome of city hall after a week of treatment. The Mary Baker Eddy Papers project draws on a vast collection of letters and documents. He paid particular attention to the charges made in Edwin Dakins Mrs. Eddy: The Biography of a Virginal Mind (1929) and Ernest Bates and John Dittemores Mary Baker Eddy: The Truth and the Tradition (1932). By continuing to browse the site you are agreeing to our, https://www.loc.gov/pictures/item/2018666400/, https://www.loc.gov/pictures/item/92515012/, Mary Baker Eddys support for emancipation, Non-profit Web Development by Boxcar Studio, Translation support by WPML.org the Wordpress multilingual plugin. Published posthumously, this was the last book of Beasleys Christian Science trilogy (the other two were The Cross and the Crown [1952] and The Continuing Spirit [1956]). Peel was a historian and journalist. Phineas Quimby died on January 16, 1866, shortly after Eddy's father. A large gathering of people outside Mary Baker Eddys Pleasant View home, July 8, 1901. In fact, roughly half of the work is not autobiographical at all. Eddy was born Mary Morse Baker in a farmhouse in Bow, New Hampshire, to farmer Mark Baker (d.1865) and his wife Abigail Barnard Baker, ne Ambrose (d.1849). Mark Baker remarried in 1850; his second wife Elizabeth Patterson Duncan (d. June 6, 1875) had been widowed twice, and had some property and income from her second marriage. Has not therefore, all proprietary relation ceased? The life of Mary Baker Eddy. Peel addressed many controversies about Eddy, including characterizations of her as a hysteric, neglectful mother, plagiarist, power-hungry authoritarian, and drug addict. Ferguson, a poet and Christian Science practitioner, passed away before the books publication. Silberger, a psychiatrist, used original documentation from Robert Peels trilogy. On August 17, 1861, Eddy wrote to Butler, the Massachusetts lawyer serving as a Union Army General: "Permit me individually, and as a representative of thousands of my sex in your native State- to tender . A short documentary about Mary Baker Eddy - the Discoverer and Founder of the Christian Science religion. [33] Eddy did not immediately go, instead trying the water cure at Dr. Vail's Hydropathic Institute, but her health deteriorated even further. Her husband's death, the journey back, and the birth left her physically and mentally exhausted, and she ended up bedridden for months. BEFORE 1900 1900-1924 [99] She also founded the Christian Science Journal in 1883,[100] a monthly magazine aimed at the church's members and, in 1898,[101] the Christian Science Sentinel, a weekly religious periodical written for a more general audience, and the Herald of Christian Science, a religious magazine with editions in many languages. This work challenges Edwin Dakins Mrs. Eddy: The Biography of a Virginal Mind. Every means within my power was employed to find him, but without success. It also stands in contrast to the authors 1907 work Christian Science: The Faith and Its Founder, which presented a far more negative view of Christian Science and Mary Baker Eddy. Then, her mother died in November 1849. An award-winning journalist and educator, Parsons published many books and articles on educational reform. Her book represented the first biography of Mary Baker Eddy to target young readers, featuring a larger typeface and simple illustrations. This was the first biography of Eddy to make use of research conducted at The Mary Baker Eddy Library. The book was issued by Library Publishers of New York. P06695. Four years later the sketch was revised and published as a book. This memoir focuses on the last years of Mary Baker Eddys life, when Dickey served as a secretary in her Chestnut Hill, Massachusetts, home from 1908 to 1910. There are also some instances of Protestant ministers using the Christian Science textbook [Science and Health], or even the weekly Bible lessons, as the basis for some of their sermons. She differed with him in some key areas, however, such as specific healing techniques. Other writers, such as Jyotirmayananda Saraswati, have said that Eddy may have been influenced by Hindu philosophy. [138] Psychiatrist Karl Menninger in his book The Human Mind (1927) cited Eddy's paranoid delusions about malicious animal magnetism as an example of a "schizoid personality". According to Gill, in the 1891 revision Eddy removed from her book all the references to Eastern religions which her editor, Reverend James Henry Wiggin, had introduced. As an author and teacher, she helped promote healings through mental and spiritual teachings. When The New York Times published Butlers letter on August 6, 1861, his words and actions encountered a wide range of responses. Cather and Milmine 1909, pp. Butler continued: But we, their salvors, do not need and will not hold such property, and will assume no such ownership. In the 24th edition of Science and Health, up to the 33rd edition, Eddy admitted the harmony between Vedanta philosophy and Christian Science. [107] During the Next Friends suit, it was used to charge Eddy with incompetence and "general insanity". "[119], As time went on Eddy tried to lessen the focus on animal magnetism within the movement, and worked to clearly define it as unreality which only had power if one conceded power and reality to it. P06695. The Christian Science doctrine has naturally been given a Christian framework, but the echoes of Vedanta in its literature are often striking.[86]. was secretary to Archibald McLellan when he was editor-in-chief of the Christian Science periodicals. [79], On January 1, 1877, she married Asa Gilbert Eddy, becoming Mary Baker Eddy in a small ceremony presided over by a Unitarian minister. Although he prepared the manuscript in 1924, his wife, Lillian S. Dickey, published the book posthumously in 1927. [94], Her students spread across the country practicing healing, and instructing others. Edwin Dakin, Stefan Zweig, and other biographers drew heavily on Milmine. At a time when women could not vote, rarely preached from a pulpit or took part in medical professions, her work in the healthcare arena broke through the glass ceiling that had yet to become a metaphor. [110], In 1882 Eddy publicly claimed that her last husband, Asa Gilbert Eddy, had died of "mental assassination". Shortly after it was issued, he ended his membership in The Mother Church. Dakins main sources were Georgine Milmines The Life of Mary Baker G. Eddy and the History of Christian Science and the archival cache of John Dittemore, who had taken historic documents and photographs when he was expelled from the Christian Science Board of Directors in 1919 (he later sold the collections back to the church). (1983). [56][57], According to J. Gordon Melton: "Certainly Eddy shared some ideas with Quimby. A Scottish Christian Science practitioner and teacher, Ramsay visited Mary Baker Eddy in 1899. [134], In 1907, the New York World sponsored a lawsuit, known as "The Next Friends suit", which journalist Erwin Canham described as "designed to wrest from [Eddy] and her trusted officials all control of her church and its activities. Yet Butler and his soldiers opposed accepting human property. A former Director of The First Church of Christ, Scientist, Dittemore financed the publication of this book over a decade after he was removed from that office. Non-profit Web Development by Boxcar Studio | Translation support by WPML.org the Wordpress multilingual plugin. His epilogue discusses her legacy and the continued relevance of Christian Science. At ten years of age I was as familiar with Lindley Murray's Grammar as with the Westminster Catechism; and the latter I had to repeat every Sunday. [9] . This work has been criticized for its overly sympathetic tone, as well as for a recurrent lack of documentation. Wilson, Sheryl C; Barber, Theodore X. Paul C. Gutjahr. Georgine Milmines 1907 work The Life of Mary Baker G. Eddy and the History of Christian Science had a strong influence on this biography. Therefore if their new owners renounced claims to ownership, the former slaves should be free. Photo by W.G.C. Studdert Kennedy died in 1943, and the book was copyrighted and published in 1947 by Arthur Corey, a critic of The Mother Church who married Studdert Kennedys widow. [30] Baker apparently made clear to Eddy that her son would not be welcome in the new marital home. Accordingly, she produced an uncomplicated biography for a young-adult audience, enhanced by plenty of illustrations and photographs to capture their imagination. A plot was consummated for keeping us apart. A teacher, historian, and former library director of the New Hampshire Historical Society, Wallner focused solely on the Next Friends Suit in writing this book. An electrical engineer and scientist who held 40 patents, dHumy was also author of several titles on other subjects, in addition to this concise and sympathetic biography. The book was issued by Library Publishers of New York. These appeared first in a 1995 Christian Science Journal series, Mary Baker Eddy: a lifetime of healing. The 1998 edition of this book was expanded from that series. Soul of A Woman - The Life and Times of Mary Baker Eddy American Movement 4.92K subscribers Subscribe 549 49K views 8 years ago A brief look at the life of Mary Baker Eddy - Discoverer. [88], In regards to the influence of Eastern religions on her discovery of Christian Science, Eddy states in The First Church of Christ, Scientist and Miscellany: "Think not that Christian Science tends towards Buddhism or any other 'ism'. This website uses cookies to improve functionality and performance. Christian Science and Its Discoverer was first published in England in 1923. In 1895 she ordained the Bible and Science and Health as the pastor. [26] She tried to earn a living by writing articles for the New Hampshire Patriot and various Odd Fellows and Masonic publications. The book stands alongside the biographies of Georgine Milmine (1907) and Edwin Dakin (1929) as a deeply critical portrayal of Mary Baker Eddy. While Peels trilogy has proved an essential resource for biographers on Eddy, and is frequently cited, some have criticized it as too sympathetic toward its subject. 2023 The Mary Baker Eddy Library. [139], Psychologists Leon Joseph Saul and Silas L. Warner, in their book The Psychotic Personality (1982), came to the conclusion that Eddy had diagnostic characteristics of Psychotic Personality Disorder (PPD). Thus there is no documentary proof that Quimby ever committed to paper the vast majority of the texts ascribed to him, no proof that he produced any text that someone else could, even in the loosest sense, 'copy. Her first advertisement as a healer appeared in 1868, in the Spiritualist paper, The Banner of Light. American founder of Christian Science (18211910). Her work covered the disciplines of science, theology, and medicine. Director Val Kilmer Writer Val Kilmer Star Val Kilmer See production, box office & company info In Development Add to Watchlist Added by 1.1K users Top cast Edit Val Kilmer Mark Twain Director Val Kilmer Writer Val Kilmer Eddy was born in 1821, in Bow, New Hampshire. A journalist, Wilbur first began writing about Mary Baker Eddy in Human Life magazine in December 1906, countering articles that the New York World had published about Christian Science and Eddy. Science And Health. Mary Baker Eddy. While many of those reminiscences deal with the business of bookmaking, they also include his meetings with Eddy. A journalist and former Mother Church member, Studdert Kennedy attempted a favorable biography of Mary Baker Eddy. Frank Podmore wrote: But she was never able to stay long in one family. 1952). Mary Baker Eddy was no ordinary woman. Kimball. The three enslaved Black men were field hands who had been pressed by local Confederates into service, building an artillery emplacement in the dunes across the harbor. Her series became the basis for the book. [74] In these later sances, Eddy would attempt to convert her audience into accepting Christian Science. Smaus and her family lived in Bow, New Hampshire (Eddys birthplace), for two years while she conducted research. But it was not published at that time. The book was published by Vermont Schoolhouse Press, a publishing company that Parsons founded. He also made extensive use of questionable anecdotes in the biographies of Georgine Milmine and Edwin Dakin to create this psychological portrait. According to Gardner, Eddy's mediumship converted Crosby to Spiritualism. "[90] In 1879 she and her students established the Church of Christ, Scientist, "to commemorate the word and works of our Master [Jesus], which should reinstate primitive Christianity and its lost element of healing. [120] Eddy wrote in Science and Health: "Animal magnetism has no scientific foundation, for God governs all that is real, harmonious, and eternal, and His power is neither animal nor human. 210 Massachusetts Avenue, Boston, MA 02115 | 617-450-7000 Members of The First Church of Christ, Scientist consider Eddy the "discoverer" of Christian Science, and adherents are therefore known as Christian Scientists or students of Christian Science. ], In 1894 an edifice for The First Church of Christ, Scientist was completed in Boston (The Mother Church). Kimball. [148], A bronze memorial relief of Eddy by Lynn sculptor Reno Pisano was unveiled in December, 2000, at the corner of Market Street and Oxford Street in Lynn near the site of her fall in 1866. [147], In 1945 Bertrand Russell wrote that Pythagoras may be described as "a combination of Einstein and Mrs. Lord, a Christian Scientist, leans heavily on Mary Baker Eddys autobiography. Go to him again and lean on no material or spiritual medium. The last 100 pages of Science and Health (chapter entitled "Fruitage") contains testimonies of people who claimed to have been healed by reading her book. [109], According to Gillian Gill, Eddy's experience with Richard Kennedy, one of her early students, was what led her to began her examination of malicious animal magnetism. Mary Baker Eddy revised her exegesis of Genesis in several places to use the feminine pronoun for God. From my brother Albert, I received lessons in the ancient tongues, Hebrew, Greek, and Latin. [103][104] "Malicious animal magnetism", sometimes abbreviated as M.A.M., is what Catherine Albanese called "a Calvinist devil lurking beneath the metaphysical surface". An intellectual historian and independent scholar, Gottschalk focused on the last two decades of Mary Baker Eddys life, creating a history of her commitment to antimaterialist ideas in theology and medicine, and comparing her viewpoints with Mark Twains concerns over the direction of American society. We Knew Mary Baker Eddy was originally published as a series of four short books in 1943, 1950, 1953, and 1972. She made numerous revisions to her book from the time of its first publication until shortly before her death. The physician marveled; and the "horrible decree" of Predestination as John Calvin rightly called his own tenet forever lost its power over me. She published her work in 1875 in a book entitled Science and Health (years later retitled Science and Health with Key to the Scriptures) which she called the textbook of Christian Science, after several years of offering her healing method. Prose Works Other Than Science And Health With Key To The Scriptures. It is well to know, dear reader, that our material, mortal history is but the record of dreams, not of mans real existence, and the dream has no place in the Science of being (p. 21). During these years, she taught what she considered the science of "primitive Christianity" to at least 800 people. This compilation of the recorded memories of early Christian Scientists focuses on Mary Baker Eddys life and work from the early 1870s forward. [19], Ernest Bates and John Dittemore write that Eddy was not able to attend Sanbornton Academy when the family first moved there but was required instead to start at the district school (in the same building) with the youngest girls. This position focuses on verifying transcriptions and transcribing correspondence and can be performed remotely. This book is sometimes characterized as a spiritual autobiography, more focused on metaphysics than history. As a result the book offered no new information or insight into Mary Baker Eddys life, its only unique element being the authors satirical commentary on Eddy and the Christian Science movement. Raised in rural New Hampshire in a deeply Christian home, she spent many years struggling with ill health, sorrow, and loss. The extensive use of original materials is not surprising, as its authors were employees of The Mother Churchs archives and spent two years gathering the accounts. Want to Read. [117], Later, Eddy set up "watches" for her staff to pray about challenges facing the Christian Science movement and to handle animal magnetism which arose. [75] Eddy showed extensive familiarity with Spiritualist practice but denounced it in her Christian Science writings. It was republished as a book in 1909 and has since been reprinted several times. It is among the most important reminiscences of Eddys early years as a healer and teacher. [53] In 1921, Julius's son, Horatio Dresser, published various copies of writings that he entitled The Quimby Manuscripts to support these claims, but left out papers that didn't serve his view. A former Universalist minister, Reverend Tomlinson had an interest in Christian Science that led him to become a member of The Mother Church in the 1890s and to hold a number of key positions. The only rest day was the Sabbath.[12]. "[118] Critics such as Georgine Milmine in Mclure's, Edwin Dakin, and John Dittemore, all claimed this was evidence that Eddy had a great fear of malicious animal magnetism; although Gilbert Carpenter, one of Eddy's staff at the time, insisted she was not fearful of it, and that she was simply being vigilant. Eddy had written in her autobiography in 1891 that she was 12 when this happened, and that she had discussed the idea of predestination with the pastor during the examination for her membership; this may have been an attempt to reflect the story of a 12-year-old Jesus in the Temple. Sign in to rate and Watchlist for personalized recommendations. [95][third-party source needed] This model would soon be replicated, and branch churches worldwide maintain more than 1,200 Christian Science Reading Rooms today. Springer was a novelist and writer of short fiction. An author identifying as an independent Christian Scientist, Keyston offers a narrative of Mary Baker Eddys healing work across her lifetime. [132] In 1907 Arthur Brisbane interviewed Eddy. Ramsay later revised it with assistance from the staff of The Mother Church archives, and The Christian Science Publishing Society first published the revision in 1935. Page 311 and 312: Chapter One Hundred Twenty-one Rece. [1] A large gathering of people outside Mary Baker Eddy's Pleasant View home, July 8, 1901. [7] She was also the cousin of U.S. Representative Henry M. Baker[8]. While Beasley was not a Christian Scientist, his writing was friendly toward Eddy and her religion. Yvonne Cache von Fettweis and Robert Townsend Warneck. [73], Mary Gould, a Spiritualist from Lynn, claimed that one of the spirits that Eddy channeled was Abraham Lincoln. [69] Eddy's arguments against Spiritualism convinced at least one other who was there at the timeHiram Craftsthat "her science was far superior to spirit teachings. NOTES: Eddy, Manual of the Mother Church, 58. Evidence suggests that she paid for at least some of the interviews she conducted. So long as Christian Scientists obey the laws, I do not suppose their mental reservations will be thought to matter much. Lord was secretary to Archibald McLellan when he was editor-in-chief of the Christian Science periodicals. dHumy was not a Christian Scientist. Much additional material was added in 2009, and the volume was reintroduced as Mary Baker Eddy: Christian Healer (Amplified Edition). [131] She found she could read fine print with ease. Mary Baker Eddy (1821-1910) was an influential American author, teacher, and religious leader, noted for her groundbreaking ideas about spirituality and health, which she named Christian Science. [21], My mother, as she bathed my burning temples, bade me lean on God's love, which would give me rest if I went to Him in prayer, as I was wont to do, seeking His guidance. [20], She was received into the Congregational church in Tilton on July 26, 1838, when she was 17, according to church records published by McClure's in 1907. For in some early editions of Science and Health she had quoted from and commented favorably upon a few Hindu and Buddhist texts None of these references, however, was to remain a part of Science and Health as it finally stood Increasingly from the mid-1880s on, Mrs Eddy made a sharp distinction between Christian Science and Eastern religions. On such an occasion Lyman Durgin, the Baker's teen-age chore boy, who adored Mary, would be packed off on a horse for the village doctor[17], In 1836 when Eddy was about 14-15, she moved with her family to the town of Sanbornton Bridge, New Hampshire, approximately twenty miles (32km) north of Bow. dHumy was not a Christian Scientist. Initially portions of Springers book were serialized in Outlook and Independent magazine, from November 1929 to January 1930. Much has been said about her, but the fact is, that she 'walked the walked', and taught those who wished to know what she had learned of God. Some of the reminiscences began as talks, given in meetings held during The Mother Churchs Annual Meetings between 1937 and 1946 and then published in the Christian Science Sentinel. An 1861 letter from Eddy to Major General Benjamin F. Butler reveals new perspectives on her attitude toward slavery during the Civil War. [123] They contend that it is "neither mysterious nor complex" and compare it to Paul's discussion of "the carnal mindenmity against God" in the Bible. It was here where she wrote and published the 1st edition of Science and Health.Longyear Museum is an independent historical museum dedicated to advancing the understanding of the life and work of Mary Baker Eddy, the Discoverer, Founder, and Leader of Christian Science.Learn more about the museum:https://www.longyear.org/Connect with us on social media:https://www.instagram.com/LongyearMuseum/https://www.facebook.com/LongyearMuseum/ [85] The historian Damodar Singhal wrote: The Christian Science movement in America was possibly influenced by India. Butlers July 30 letter would eventually result in the First Confiscation Act, passed on August 6, 1861. Powell was an Episcopal clergyman and college president, as well as a prolific writer. The Mary Baker Eddy Papers is a major effort to annotate and digitally publish correspondence . Eddy joined the conversation on August 17, 1861, writing directly to Butler, in response to his July 30 letter, which she likely read in the Times or another paper that had also picked up the story. His books focus was on the last 18 years of her life. In 1914 she prepared a biographical sketch of Mary Baker Eddy that was published in the womens edition of New Hampshires, , under the title Mary Baker Eddy A Daughter of the Granite State: The Worlds Greatest Woman. It was reprinted in two parts in the German edition of. His book records firsthand knowledge of how important church activities developed, including the Christian Science Board of Lectureship and Committee on Publication, as well as. Her memorial was designed by New York architect Egerton Swartwout (18701943). A journalist and author, Beasley had written several biographies and histories before this book. "[113] Kennedy clearly did believe in clairvoyance, mind reading, and absent mesmeric treatment; and after their split Eddy believed that Kennedy was using his mesmeric abilities to try to harm her and her movement. The Christian Science Publishing Society issued Mary Baker Eddy and Her Books. "[66][67] The paragraph that included this quote was later omitted from an official sanctioned biography of Eddy. This is perhaps due at least in part to the role that author Willa Cather (18731947) had as Milmines primary copy editor, as well as to the fact that major publishers kept the book in print. Butler argued that if under the United States Constitution, and according to the insistence of Confederates, enslaved Black men and women were the property of their owners, then once the Confederate Army abandoned them, they would become the property of the Union Army that had saved them. Clear rating. [22], Eddy was badly affected by four deaths in the 1840s. Abstract. Since that time, attitudes have changed, and excerpts from Dickeys book were included in We Knew Mary Baker Eddy, Expanded Edition, Volume II (2013). At age 89, Mary Baker Eddy died on December 3, 1910, and was buried in Mount Auburn Cemetery in Cambridge, Massachusetts. But with the appearance of Edwin Dakins Mrs. Eddy: The Biography of a Virginal Mind,the company delayed publication until late the following year. "Sacred Texts in the United States". (1943, 1950, 1953, 1972, 1979, 2011, 2013), A former Universalist minister, Reverend Tomlinson had an interest in Christian Science that led him to become a member of The Mother Church in the 1890s and to hold a number of key positions. The book was considered controversial at the time, because it made use of Eddys unpublished correspondence without permission from the Christian Science Board of Directors. A journalist, Milmine scoured New England, primarily in search of hostile testimony about Mary Baker Eddy. The latter include claims that Eddy walked on water and disappeared from one room, reappearing in another. [142] Psychopharmacologist Ronald K. Siegel has written that Eddy's lifelong secret morphine habit contributed to her development of "progressive paranoia". Ramsay drew her biographical material from Eddys Retrospection and Introspection (1891) and Sybil Wilburs The Life of Mary Baker Eddy (1907). This biography is excerpted from his 800-page reminiscence, one of the lengthiest of anyone who worked with Mary Baker Eddy. According to eyewitness reports cited by Cather and Milmine, Eddy was still attending sances as late as 1872. Mother saw this and was glad. On July 30, 1861, he asked his superiors: Are they property? [115] This gained notoriety in a case irreverently dubbed the "Second Salem Witch Trial". Also demolished was Eddy's former home in Pleasant View, as the Board feared that it was becoming a place of pilgrimage. An academic and author, Bates taught at several colleges. [83] On this issue Swami Abhedananda wrote: Mrs. Eddy quoted certain passages from the English edition of the Bhagavad-Gita, but unfortunately, for some reason, those passages of the Gita were omitted in the 34th edition of the book, Science and Health if we closely study Mrs. Eddy's book, we find that Mrs. Eddy has incorporated in her book most of the salient features of Vedanta philosophy, but she denied the debt flatly.[84]. This biography also includes many inaccuracies and unverifiable accounts that have generated apocryphal stories about Eddy. [106][107] Eddy was concerned that a new practitioner could inadvertently harm a patient through unenlightened use of their mental powers, and that less scrupulous individuals could use them as a weapon. The book was published by Vermont Schoolhouse Press, a publishing company that Parsons founded. This self-published book is Smillies interpretation of Mary Baker Eddys place in biblical prophecy. [1] The library is located on the Christian Science Center, Massachusetts Avenue, Boston, Massachusetts, and housed in a portion of the 11-story structure originally built for the Christian Science . susie mcallister net worth, salerno's galewood chapels obituaries,
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